Degrees of hate.

Char Siew Pau here was ambivalent to see news of American teen, Tyler Clementi's suicide appearing in the local Straits Times last week. It wasn't clear to this male unfeminist, badly drawn pig what exactly it meant for him that the papers prioritised the article on the third page of the main papers, because he was still reeling from a couple of events that broke with the news of Clementi's death.

Such as learning that one of the two guys recently caught having sex together in a local mall toilet is being charged under Section 377A [ed: please read People Like Us's statement in full!], i.e. the anti-male homosexual act law that our parliament said it won't repeal for symbolic appeal. Then there were debates amuck on the veracity of saying that homophobia was the key ingredient in driving Clementi off the bridge.

From the latter thread, one such detractor was the very rational and evidence-based--let's call him--Mr Mensch, asserting--and I paraphrase, "Until I see evidence of homophobia, I'm inclined to believe it has nothing to do with Clementi's death. Charlotte’s Interwebz encourages people to distribute exposés all over. It's free-market sexcapade galore for straight people, for gay people, for all!"

Why, what a wonderfully insightful libertarian mensch! I would have totally gotten my Pork Trotters twisted in the excitement of such sound revelation if not for fact that, hey, my stupid gay, asian Lup Cheong self looked around and saw that he remains in the shadow of a vigilant heteronormative state. A state in which the assumed default and premium is in being heterosexual (or at least discreetly straight-acting), failing which you are a frowned-upon deviant. It precedes that when straight people, who aren't presidents, hotelier heiresses or pop stars, are caught in the hanky panky on film, there's practically no uproar about their sexual orientation, only mixed reactions of privacy invaded.

Never fear, you could be a random breeder snogging in China, Alaska, South Africa or Greenland but still find that nowhere will you so pervasively come against some bigots calling for your demise, accusing you of bearing some hidden agenda that seeks to devalue the family, desecrating one's holy ground, insulting one's gods, or going against nature's ways. If you are caught on film making out with the opposite sex, no one in any part of the world has the image of you in mind when zie plans for the never-going-to-exist ex-straight conversion camp that will fix you of your widely-popular choice of lifestyle. If you were caught on film doing the heterosexual hoochie coochie, some people may be happy to reenact the scenario on a R-21 screen without the fear that censors will snip you out because we don't want to promote deviant lifestyles--and they don't mean being caught on camera.

No, the sensationalism here never rode on the fact that Clementi kissed someone--few 18 year-olds warrant any attention with their snogfests, but that he had "asked for the room till midnight" (oh, he must be hiding something!), and later caught "making out with a dude"! GAY! TRYING TO HIDE!? GAY BUSTED! - to the whole fucking world, both friends and foes. The thrill of it comes in irrevocably exposing Clementi of his furtive engagement in something still denounced in many circles, inviting the floodwalls to collapse for all to see, celebrate, wank to, but also jeer, hiss, laugh, mock, cuss and pitchfork.

And the gates will open to the nefarious, especially since a person already doesn't even need to be caught doing anything (homo-sex-ual) except exist to cause a stir in others, then finding hirself at the brute end of all forms of physical, mental and emotional attacks from others of all walks of life--family, friends and absolute strangers—and for no reason than that they *think* zie's quee, which somehow justifies abusive behaviour. Even if one's truly queer, making no excuse for living as a proud and openly queer person, coming out as such is to continually navigate through a minefield. Because despite hir feeling secured in hir own skin--a feat not to be belittled ever, there are always unsafe spaces to come out in, and forever the unsafe people to come out to.

In Clementi's unfortunate case, such a person was Dharun Ravi, the sneaky little asshole who not only recorded but also broadcasted Clementi's make-out session. Ravi may seem like such an equal-opportunistic mercenary to the likes of Mr Mensch, but really his tactics are but a leaf out of the books of anti-gay witch-hunters, exploiting nothing but the dangers, fears and anxieties associated with an out gay person, and the sickening, self-righteous thrill of those who seek to uncover and tabloid the secrets of bones and people in closets for effect beside the well-being of the outed. (Newsflash: if you care about a queer person, do not out hir in any manner, or demand to know if zie's queer.)

So guess what? Just because thick-skulled Ravi is, presumably, unable to recognise the cause and effect of a hate crime does not mean he operated by anything less than that--imagine what the world would be like if members of the Ku Klux Klan actually knew they were being assholes! And just because Mr Mensch proves himself equally obtuse to the undercurrents of context, it proves nothing but that there're people who continue not to grasp the extant of homophobia and the real-life cruel aftermath it has on a whole lot of people.

That said, what really chaps this Suckling Pig's hide is that despite how much we protest this grave injustice, and even come to the point of publishing news of deaths brought on by homophobic pressures, this sunny-but-not-so-happy island of Singapore remains guilty of similar exploits all the way up the ranks. It makes it nearly impossible to take home any lesson on tolerance and acceptance of queer people that can be taken from this reportage when anti-sodomy laws are kept for what seems to be the express purpose of making it central to any sex-related crime between two consenting men.

Seriously, just what the fuck was the egregious crime here that Tan Eng Hong and his partner are caught for? Having sex in a public location, or having homosexual sex in a public location? A similar case involving a straight couple might have been charged under Miscellaneous Offences (Public Order and Nuisance) Act--like how the nude couple in Holland Village were--instead of S377A, noting that not only is there no equivalent in “gross indecency” in heterosexual terms following the repeal of anti-straight oral/anal sex in 2007, but also that, technically speaking, "gross indecency" between two men may occur in and out of the private sphere. This is imprecise a charge, and frankly a disappointingly unfair one, given what was envisaged by PM Lee Hsien Loong in 2007.

This only leads my Braised Pig-head to conclude that, just as how the problem wasn't about Clementi kissing someone but about him "kissing a dude", this is now not about displays of sexual acts but displays of male homosexual acts between two men.

Even with the decriminalisation of homosexual acts in so many parts of the world, including the United Kingdom, United States, China, Japan and Taiwan, it is still an uphill battle for queer people to get even an ounce of respect and acceptance. A not-so-symbolic anti-gay law in our legislature, so arbitrarily reapplied despite claims of non-pursuance, empowers people to continue doing and talking shit about gay people without the slightest hint of contrition (read: Rony Tan). Because always it's what the government believes in, and now even it's the greater crime prosecutable. Abusers will always be on the right side of the law, and by the government's suggestion, they’re bedfellows to a wider, bigger majority that is all right with the active discrimination and abuse of gay people.

If you think Clementi's case is free of homophobia, if you think it's okay to throw S377A at Tan et al, then you are part of this----in a clever play of language to make them sound so marginalised—(mythical)silent majority that the government seeks to valiantly protect.

Don't be mistaken though, I hear and feel every sub-decibel of contempt your silence holds to my piggish ears even if you think you know otherwise.

In which I'm pissed off, so welcome This Apocalypse.

It seems after last year's AWARE Saga, people of all Very Concerned Dudely and I'm-A-Woman-But stripes no longer trust Singapore's leading women's rights non-profit organisation to do anything right, including demystify feminism as a holistic belief that benefits EVERYBODY at their own website (the list is affixed after the cut).

Just where do these people come from!?!?!

You get the likes of Professor Derrick Diapermouth poo-pooing all over, mostly to first suggest that OHNOES! Them feminists with their puny minds are wrong about feminism, by using the exact same point that the AWARE bloggers did--that feminism isn't a circumscribed by chauvanism. To wit, here's the lovely AWARE's elementary-level debunking:

Myth: “Feminist” is the female equivalent of “chauvinist”.
Fact: Feminism does not support sexism against either gender. Feminism works towards equality, not female superiority.

The estimable Professor alerts us to the very fallacy of such an assertion, by quoting Wikipedia no doubt because academic rigour has attained at a whole new level of awesomeness, and even offers you a nomenclature that'll better save your feeble minds: (emphasis to my piggish whimsy)

Please get your terms right.

To clarify: Feminism refers to the movement for establishing establishing equal rights and legal protection and gender equality for women, and campaigning for women’s rights and interests (Wikipedia).

The corresponding movement for men’s rights is not male chauvinism, which is sexist, but (progressive) masculism, which campaigns for equal rights and treatment for men, and sees itself as complementary to feminism.

Both movements have the same goal in mind- to change cultural perceptions and legislation which treat either gender unfairly, but are distinguished by their focus on, and campaigning for, one particular gender.

Some interesting issues to consider- conscription, child custody, alimony and child support, domestic abuse of men, and higher incarceration rates and longer sentences for men for the same crime as compared to women.

To wit- feminism is about women’s equality, masculism is about men’s equality, and if you’re interested in true gender equality and sympathetic to legitimate grievances of both males and females, you are a gender egalitarian.

Fancy that. When AWARE feminists seek "equality" for women, you'd think they'll mean to move women up so that they women can be EQUAL to men. Which means, if men are worse off, then in order for women to be equal, they might have to up men's statuses? Like arguing for the revision of the Women's Charter to become a Family's Charter, improvements of which include maintenance of husband should divorcing wives be found fit to make the monthly pay-out? I know our resident Magician has already laid it out for you in a different manner, this might come as a bit shock to many people, but equality here's how equality works:

You < Me ≠ Equal;
You > Me ≠ Equal;
You = Me = Equal.

On top of that, most feminists are hard-pressed to concede that making a Bigger You suffer under the same restrictive logic that a Smaller Me suffers is the way forward. At least "feminazis" at the Barn never. fucking tire of saying. that.

Professor Diapermouth even directs us to this fuck-awesome van diagram to tease out my male-chauvanist mates and the "radical feminists" from Teh Truly Awesome:

(I lie; I added my artistry to the diagram! The real chart is not remotely as pretty as mine, much less "clarifying".)

Gosh, if there's anything that annoys this male, unfeminist, gay asian pig are mansplainers, you know, the ones who always like to tell you, gay, womanly, fat, skinny, thin, yellow, brown, white, *insert facets of your self you relate to*, how you're not really gay, or feminist, or a pig enough. And always, as Twisty notes, "In a tone that suggested so deep a reverence for his own intellect that he’d expect the solar system to explode if he failed to execute this very important takedown on my blog."

But just when you thought it was all over, you meet Sir Fred Sottile-Solate in shiny armour, warning you this:

... Feminism by its very name is a gender specific promotional project. Many women have been duped into believing that there is a basis in gender equality. Many women have been victimized by feminism and in fact are paying the price this very day. Like communism and socialism and fascism, Feminism is an ideology that is based on hate and is doomed to failure. Unfortunately it will leave behind a population only made worse for the effort. I am sorry this is true and wish it weren’t, but truly feminism is a disaster for any good people involved. Only the evil benefit.

I hate to pit my dudely speak-from-privilege card against yours, but no, Fred, I'm afraid you're wrong on this, but for no other reason than that I can selectively string my words together to formulate something that escapes educated, reasoned assessment, generalising only to make it sound like your beliefs are that of a misogynist seeking to have women return to a time when their bodies are properties of their husbands, fathers or brothers.

A time when women have not even a conception of legal force to protect them from rape, or that there can even be a day--after a long time of their being equal providers--where they can be remunerated for the labour they put in, save that money under their own name, and not need the company of men in order to go to the shop to buy fucking groceries so that, ohmygod, she doesn't starve, because, ohfuck, she's human!!!

Which means she possesses emotions, wants, desires, aspirations, dreams, feels pain when hit, feels hungry when starved, and feels hopeless when people around tell her that she should stick it because she's just doesn't deserve anything because there's always this other guy, this other kid, this other fertilised or unfertilised ovum, or this other very important, malodorous logic brewing in your head that justifies her not getting something you'll putatively accord some abstract dude.

I'm sure all the women, children some women have to bring up, are really, really upset that this false hate-inspired movement called feminism for all this. I'm sure they're all fucking bawling their eyes out that they're eating the food they have on the table while thinking hateful thoughts about you, which they bought with the hateful money they received from the wages they've worked for by hating on you, and all these tears form a river because it's so fucking frustrating to finally, or at least not all cases, be able to say "no" to unwanted bodily contact which might or might not be related to why they hate you.

Boohoo, dear Sir.Boo. Fucking. Hoo.

Frankly, I've never seen a rosier image of apocalypse--I say bring it!

P/S - AWARE bloggers, please write to us if you're interested in guest-blogging or cross-blogging with us to discuss why suddenly so many people feel obligated to explain what feminism and AWARE's agenda is for AWARE. Don't worry, we can even pretend that we didn't orchestrate this discussion and that it just so happens that we're on the same page! Maybe my mom will appear at some point to femmeplain that she did not impart any skills in passive-aggressive stunts.

+++

Rony Tan and The State - 5 - "An openly pluralist, secularist, human-rights based challenge"

Really agree with this Oh My Goat - that someone really needed to push him hard to retract the statement, and it's unfortunate that it was the ISD rather than others in civic society, as would happen in a "free world". Ideally there would have been - in addition to blog posts, which there are - protests, pickets, strongly worded letters from a variety of faith and interfaith and secularist organisations published in the papers, disputing editorials in rival newspapers discussing the very nuances like those in your email etc., collectively leading to a social consensus so strong that people would hesitate to be obnoxious in the way he has, while continuing to make strong criticisms of hateful attitudes and practices whether they take a religious or non-religious form.

The reason why we have none of that is the ISA/PAP state control generally, and that ironically also creates the need for the ISD/PAP to step in, but their involvement inhibits the development of the environment that wouldn't need them... It's woeful really.

I agree with Poultrygeist that mandating prosecution wouldn't be great... I just think the healthy endpoint isn't one that's reached via the ISD.

What I think is going on here is a colonial strategy in a domestic context - divide and rule. The government is interested in a clear sectarian division between communities defined along racial/religious lines partly for ideological reasons (i.e. LKY's weird racialism)...

...but partly also because this means they can achieve this "surface harmony" you refer to, without the destabilising effect of difficult questions that arise from minorities-within-minorities (like someone criticising their own religious "community"), or groups like women, LGBTQ people, the poor etc. who have shared interests between "communities". Successful challenges to "communities" by these individuals and groups would also legitimate other challenges to interests that the government has in avoiding welfarist obligations. It is in their interests to palm welfare off onto religious "charity", and have participation in ritual ("spirituality" without social content) replace political engagement. Possibly this is also why welfare, where it exists, is often supported by the state along "community" lines (and in Singapore also by continually trying to enforce a vision of morality whereby the "family" has all the obligations to support those in need), to avoid the issues of state obligations to individuals qua individuals, which would pose a much more direct challenge to their economic and political control. Give each religious/racial "community" leader their fiefdom and they'll keep their own house in order, allowing the government elite to continue with their profits.

Of course their problem is that they're feeding (with financial support and legitimacy) the very same factions that will inevitably give rise to challenges to their own power, so they have to rap them on the knuckles with the ISD every now and then. But they won't be able to do this forever - and there is the danger the PAP itself will be assimilated into fundamentalism or increasingly pressured to give way to it on substantive matters, which amounts to the same thing - and if we want to avoid theocracy (creeping or sudden) an openly pluralist, secularist, human-rights based challenge needs to be cultivated pronto.

Rony Tan and the State - 4 - "A national narrative of harmony and stability"

I've been thinking about this in terms of the government preference for a national narrative of harmony and stability, rather than diversity and non-violence. I think it was Cat in the Cream who pointed out during our conversation that to the ISD, what they were doing was indeed clamping down and enforcing harmony/stability to arrest any possible slide down the slope to non-violence. And either Badly Drawn Pig or The Terrierist who noted that many old-guard politicians remember the days when dissent was followed by violence, and the new generation that'll take over has been schooled in and become comfortable in this framework of justifications for policing public discourse.

When the system is set up to enforce surface harmony rather than allow people and groups who disagree to express themselves up to the point of violence or incitement thereof, then people like Rony Tan's followers muttering about their preacher being a persecuted martyr, and people like Oh My Goat wondering whether she'll suffer any backlash from criticizing a religious practice, even one that might originate from a faith should she belong to. Or do people just buy into the prevention-is-better-than-cure approach?

Rony Tan and The State - 3 - "Valid criticism of religious or religion-adjacent practices"

This isn't the first time I've heard this anti-Buddhism, anti-Taoism spiel. I've heard it at least once before during a talk in school specifically aimed at how homosexuality is an abhorrence. It's probably a lot more common than we may realise for some churches to disparage other religions in their efforts to convince their flock that they have chosen the right path.

I think it was a good thing that he was asked to retract his statements. That was a massive amount of misinformation he was spreading to his flock. In a free world, there would be other ideas to counter this Rony Tan's hateful crap. But I'm not sure all members of his flock seek them out. In that context, it was probably right to make him say "I'm being irresponsible and I should have never said that. That was blatant misinformation on my part."

However, I feel uncomfortable about the "upsetting religious sensitivity" angle. Spreading falsehoods about a religion is one thing. I think valid criticism of religious or religion-adjacent practices must certainly be permitted, yes? I don't think religious beliefs should be considered sufficient in and of themselves to confer legitimacy on suspect practices.

Rony Tan and the State - 2 - "Things will get much, much messier"

We don't have any anti-discrimination laws expressly spelled out (even the wording of our constitution is aspirational on this issue, and does not set out examples of what discrimination etc is). Which is why they've used the Sedition Act.

I guess I don't have an issue against invoking the Sedition Act, because I find the notion that religions be allowed to preach against each other to be fundamentally flawed. But then, I also don't believe in an absolutist concept of truth - which is the basis for such hateful speech anyway: [insert religious text here] says [insert subject of hate speech here] is wrong and therefore it is wrong.

I think it's frightening that people in positions of power are allowed to preach whatever they want regarding the incontrovertible truth of religious ideology with a view to influencing a group of people. Personally, I believe this lays foundations for extremism.

To be honest, I was completely offended by the WAY in which he belittled Taoism (and the concept of karma and the chanting), as if fancying himself some kind of stand up comedian. It was irresponsible and pretty hateful. And given that he has no grasp/understanding of Taoism, on what basis is he making these comments?

I think the reason we don't have anti-discrimination laws is because they don't want to get rid of the discretion not to prosecute. The ISD basically forced him to capitulate and retract all his hateful crap and apologise thereby appeasing the groups he maligned, as well as keeping the Christians' persecution complex at bay. I'm pretty sure the ISD called up Derek Hong during the AWARE issue, because I don't think he apologised out of the goodness of his heart or anything. I don't think the ISD is attacking the freedom of association or religion in this regard - I think they're saying "Look here, you can preach but stay out of purporting to be an expert on other religions kthxbye". While it does seem paternalistic, I think it might actually be a better alternative to prosecuting this guy, as would be the case if we had anti-discrimination laws (even then, who's to say the ISD won't be involved? Usually they don't trumpet their involvement - this was an anomaly!)

Just my view on things lah, I think if you start prosecuting people for irresponsible proselytising things will get much, much messier.

Rony Tan and the State - 1 - "The enemy of my enemy"

This is slightly tricky one for me.

On the one hand, I have no issue with anti-discrimination laws that spell out protection against hate-speech, or mete out greater penalty for hate-related crimes. As we here at the Barn ARGUE. ALL. THE. TIME, spouting and hearing shit unchallenged is the very reason people feel justified to hate, which ultimately underpins all the violence and harassment we face at hand. As Sparky notes on the puzzlement that the mothership of Focus on the Family expressed when they found out that their teachings were being propped up as the intellectual apparatus that motivated Uganda's deathly anti-homosexuality bill:

And, as we've seen before with Rick Warren, the Family and others who are up to their evil eyes in this particular vileness, they are now all shocked, SHOCKED, that their hate filled words could have encouraged such an awful awful thing.

Even accepting their protests as sincere (and I really really don't, because it's beyond belief that someone can espouse such hatred and then be shocked at the result), even accepting that they never ever imagined this could happen - well, what did they expect? How can they be shocked that constantly attacking gays, accusing us of preying on children, of trying to destroy society, leads to persecution?

...

Hatred does not come from a vacuum. The violent do not appear out of thin air. There is no mystery behind those that attack and hurt and kill us.

It comes from us, our society, our leaders, our culture, our language and our very selves. We have value - but that will never be acknowledged - that will never be truly BELIEVED - while there are so many voices that devalue us.

Hate will never stop until we stop saying, in a hundred ways, every day that hate is ok.

And so long as we keep saying hate is ok, we are responsible when that hatred leads to ruined lives.

On that count, I'm angered by what Pastor Tan has said and continues to say.

On the other hand, I do think invoking the Sedition Act and invoking police action as most foul, and I don't like how this has played out for Pastor Tan too.

As a free-thinker who has had personal investments in various faith in the past, I don't actually think it's wrong of religions to preach against each other, since fundamentally each more or less already believes itself humanity's answer to attaining peace. But I also do not think that arguing the superiority or rightness of one's religions needs precludes also arguing against violence or intolerance of any sort at the same time. People should be entitled to believe shit, preaching and saying shit should be challenged. But is the Act really the right sort of "challenge" to be up against?

I'm of the belief that the Act is crafted and employed more to force EVERYONE into acquiesce under a rather troubling paternalistic rule. If anything, the Act poses more problems for liberals attaining freedom, often in service of preventing a punishing spectre of civil war, race/religion inspired riot, etc. Using this legislative pressure tactic to demand an already fearful culture to cede more freedoms, often beginning with the attainment of a voice to speak, I think, is plain awful for all. I am not entirely naïve to believe that I live in a problem-free country where people are so mild that emotional and physical abuse is not enacted on some LGBTQ person everyday, but I simply don't think moving the masses into a darker age by keeping shit under wrap is the way to go.

Not discounting that Rony Tan was indeed an asshat for holding and saying those things (I'm not even entirely convinced by his apologies), and in another time and space perhaps warrants penalty, but I think in this scenario, and strictly for this Singaporean context, his strongest detractors are just using tools of a greater enemy to inflict wounds on another enemy. The enemy of my enemy is not necessarily my friend, and I'd much rather not have to succumb to employing a strategy meant to hurt me as well on another person.

The equal-opportunist, fight-fire-with-fire, schadenfreude-lite approach to this worries me. In the same way it frightens me that some people's solution to the denigrative objectification of women is in the objectification of men, or the parallel of attempts to outlaw militant Islamic extremism by banning the Muslim veil. Ultimately piling on shit on more people doesn't make the already hurt hurt less, what it does instead is present a net increase in the amount of shit on a net increase in the number of victims.

So count me in on calling out Pastor Tan on his disinformation, but please count me out of rallying for State embargo. The last thing I need is for him to be or feel remotely martyred.

Preamble: The misadventures of Rony Tan.

The animals at the Barn took time away from farm duties to attend an on-going roundtable discussion on the subject of Rony Tan, the governmental actions that have either already been taken, or are currently lobbied against him, and whether we think he should be allowed the right to think and speak how ever controversially he wishes on how ever sensitive, highly politicised a topic. Proceedings are being put together as posts and will be published over the weekend. This is a preamble.

How does one begin?

RONY. FUCKTART. TAN.

That's the founding senior pastor of Lighthouse Evangelism Church who's been making headlines over the last two weeks. He quickly established himself as a bonafide asshole who aggrieved the Taoist and Buddhist communities in Singapore when videos of his rather unpalatable sermons surfaced on the internet. The sucker punch, however, came in the form of an extremely public invitation from our lovely Internal Security Department (ISD) for Pastor Tan to join them for tea and scones. All this ended in removal of said videos, apologies, woeful sermon of regret, and other double-taking that all ran rather openly. Now his words on gay people are haunting him, as two film-makers have lodged a police report against him, ostensibly in hope of invoking aspects of the Sedition Act even if the Act is written to only protect racial and religious harmony. He has since come out to stand by and defend his position on homosexuality, "I’ve said nothing wrong, you know. Like I said, my stand is with the average person and the Government."

Here are some choice quotes that I've managed to dig up so that you can have a rough idea of what was uttered:

On religion; responding to a parishioner, Rita's experience with Buddhism:

[4:51 onwards]

Ok, now, here I pause again to, you know, let you all know that, when we talk about religions; false religions, we are not just talking about a set of teachings. We are talking about the spiritual world. we are talking about satan and his demons,coming into people's mind and dropping ideas like that, to get us away from ...

When rita was seriously, you know, in this religion, the demonic power would supernaturally put some ideas in her mind, and the same demonic power, you cannot see, put the same kind of thoughts into the Tibetan monk. So when they check up the facts, it's the same. It dazzles us. but if you were to look behind the scene, it is a cheap david copperfield trick, nothing more, nothing more, you understand? So conclusion, there's no truth in reincarnation.

...

When Buddha was dying, do you know what he said to his disciples? "I'm still searching for the way..."

[Grunts to suggest last breath, then steps forward.]

And Jesus comes, "I am the way." (Source)

On homosexuality:

What Pastor Rony Tan of Lighthouse Evangelism thinks about gays and lesbians from Kenneth Tan on Vimeo.

Don’t believe all those loud-mouthed gay people who tell you they are born this way... If we don’t warn people against this, then there will be more and more homosexuals... Many of these people will be harrassing and seducing young boys, and they in turn will become homosexuals... Half the world will be homosexual! Proper sex means life — it propagates life. Lesbianism and homosexuality simply mean death and barrenness... If you allow [homosexuality], next time people will want to get married to monkeys. And they will want rights. They’ll want to apply for HDB. With a donkey or a monkey or a dog and so on. It’s very pathetic. (Source)

You can see why animals and people alike have gotten prettttty upset with him. Yet, should we play Volitaire and defend his right to speak even if we gravely disagree with him?

Lest you too are the curious sort, you can view copies of the videos pertaining to religious insult here. Pastor Tan has beseeched that copies of the video be taken down as well, but I personally find this forced erasure/ amnesia of mistakes frankly stupid. I'm glad copies are floating around so that we can be constantly reminded of how horrible he was, even if those who took offense have since forgiven him.

This does not help

In fact, it's downright oppressive:

A French parliamentary committee has recommended a partial ban on women wearing Islamic face veils.

The committee's near 200-page report has proposed a ban in hospitals, schools, government offices and on public transport.

It also recommends that anyone showing visible signs of "radical religious practice" should be refused residence cards and citizenship.

This is allegedly in the service of gender equality, but in reality it's simple xenophobia on the part of the French non-Muslim majority.

Don't get me wrong. The social dictate that women must cover their entire bodies and faces, lest a glimpse of their earlobes inflame uncontrollable male lust, is absurd, oppressive, and insulting to women and men both. But the same is true of the social dictate that women must wear make-up or high heels to be presentable, and nobody for a moment entertains the idea that banning their use in public would further gender equality.

If women are being coerced by family members to wear the veil, this ban is simply further limiting the ability of these women to enjoy any independent public existence. Worse, it could be an excuse for those same family members to place even more severe restrictions on their freedom of movement.

If women are choosing to wear the veil because they personally subscribe to the belief that their bodies must not be exposed, such a ban is tantamount to punishing women for observing her own conscientiously chosen form of religious dress. Absent clear danger to others (for example, if the clothing in question required knives to be carried), an individual's choice to observe their religious beliefs through their clothing is not a matter for state interference.

All kinds of people express all kinds of contempt for women. Some of them even get to write in national newspapers or be celebrated statesmen. If the veil is also often used to express contempt for women, the solution isn't to punish the very women on whom the main burden of that contempt falls.

This proposed ban doesn't promote gender equality. It really isn't about women's well-being at all. It's about using Muslim women as pawns to express hostility to Islam.

The fallacy of scoffing at first steps

Some days it seems that either the Straits Times has a schizophrenic editorial policy, or there are internal conflicts going on in the newsroom. Today's paper contained one opinion column defending the preservation of race categories in Singapore, and a news item reporting a study which noted a decline in discriminatory job advertisements.

A bit of background on race categories in Singapore. All Singapore citizens and permanent residents are assigned a race on their national identity card which falls into one of the discrete groups: Chinese, Malay, Indian, Eurasian or Other. These categories are used to administer state policies such as racial quotas in public housing, ostensibly to "promote the mixing of households of different races and income groups in our estates" (source) but which some people reckon are to prevent the formation of racially-aligned voting blocs.

Recently it was announced that the government would allow parents who are themselves assigned different race categories to choose a double-barrelled race category for their children. However, Andy Ho seems to think that

Because there are no legal categories of race in Brazil, there are also no laws to combat racial discrimination which undeniably exists. By contrast, official practice in Singapore leads to bright-lines among the races. But the very same laws that inscribe these lines also make it possible to recognise and address racially discriminatory practices.

In this way, having legal categories of race may not be so pernicious after all.

Note that the new policy merely allows parents to append one additional race category in their children's statutory documents. It does not refine the existing category to include other choices, nor does it abolish the categories altogether. This first policy change in many years has generated quite a lot of discussion about race in Singapore, during which abolition of race categories has been mooted. But Andy Ho seems to think such talk is hopelessly naive, and that the fact that race as a social construct will always exist in our minds is a reason to not even bother with trying to make the first baby steps towards abolishing categories that are often inaccurate, divisive or irrelevant.

A few pages further into the paper, in the Home section, Rachel Chang reports that the Tripartite Alliance for Fair Employment Practices (Tafep), has found that 'only 1 per cent specified race, age, gender or other preferred characteristics, without explaining why these were necessary for the job', down from 19.7% in 2006. Tafep attributes this to "heightened awareness among employers of the need to recruit on a fair, meritorious basis" and "newspapers which run the classified ads agree[ing] to vet them according to Tafep guidelines." Tafep co-chairman Halimah Yacob also noted that "most complaints over unfair treatment continue to be from [older workers]."

Perhaps this is what Andy Ho is referring to when he extols race categories that "make it possible to recognise and address racially discriminatory practices"? Unfortunately, Singapore has no workplace discrimination laws. Tafep only issues guidelines, not gazetted regulations. When Tafep is notified of unfair employment practices, it can only "approach the employer to assist them in their adoption of fair employment practices especially if it concerns discrimination based on age, race, gender, religion, family status or disability." (Source here, emboldening mine.) Even if recruitment ads are nominally non-specific about race, age, gender or other characteristics, discrimination still rears its head during the interview process, in the course of work, during salary reviews, and even in the decision to fire someone.

But I'm falling into the same trap as Andy Ho. The law is not perfect, but Tafep does important work in acknowledging that workplace discrimination exists, that we should be aware of it, and that both employers and employees should have help and resources to combat it.

The abolition of categories on paper does not automatically and magically lead to the abolition of discriminatory practices and behaviour. But it's a first step, and we should not scoff at that.

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If you feel that you have experienced discrimination at work in Singapore, you can contact Tafep at 6838 0969 or e-mail query@fairemployment.sg. The Tafep website also has some resources published in English and Chinese.